A Latin American theologian has said that the important thing for the student of the Bible is not to understand the text but to understand the world through the text. Of course the second is not possible without the first. In this respect the Bible functions in the life of the Church like the language we use. Of course we have to learn the meaning of words and the rules of grammar and syntax. But when we are actually speaking, writing or reading, we do not attend to these things. We attend through them to the meaning, through which we deal with the situation ‘out there’. All knowing, and all human dealing with the world is conducted by means of a language. We do not think about the language so much as live in it. It is part of ourselves. In an analogous fashion we need to live in the Bible so that its language, its images, its histories, its prayers, its songs become our way of understanding and dealing with the world.
There is obviously no short cut to the recovery of the Bible as ‘Holy Scripture’ for modern secularised Europeans. Much will depend upon faithful biblical preaching by our pastors. And this must encourage the daily reading of the Bible in our homes. When you read a good novel you come to know the hero of the, story as if you had actually met him. No description of him, for example in an obituary notice, can be a substitute for this. It is as you watch him dealing with actual situations and people that you come to know him. So it is, I think, in reading the Bible. As you read and re-read and go on reading, you come to know God. He is the one whose nature the Bible discloses. You come to know him personally. And because this is the whole story from the beginning of the world to its end, I who am now part of this story, feel that I know the one who is the author of the story and that I can trust him. I do not find infallible answers to be questions or solutions for my dilemmas. But I can go ahead, take risks, with the sort of confidence that is expressed in the apostle’s word: “I know whom I have believed”. It is when there are congregations of men and women and children who are living the story now, here, that the Bible will become good news for secularised people.
Quoted from Leslie Newbigin, “The Bible: Good News for Secularised People”