This is an excerpt from the so-called Letter to Diognetus, c. 124 AD
“For Christians cannot be distinguished from the rest of the human race by country or language or customs. 2They do not live in cities of their own; they do not use a peculiar form of speech; they do not follow an eccentric manner of life. 3This doctrine of theirs has not been discovered by the ingenuity or deep thought of inquisitive men, nor do they put forward a merely human teaching, as some people do. 4Yet, although they live in Greek and barbarian cities alike, as each man’s lot has been cast, and follow the customs of the country in clothing and food and other matters of daily living, at the same time they give proof of the remarkable and admittedly extraordinary constitution of their own commonwealth. 5They live in their own countries, but only as aliens. They have a share in everything as citizens, and endure everything as foreigners. Every foreign land is their fatherland, and yet for them every fatherland is a foreign land.
6They marry, like everyone else, and they beget children, but they do not cast out their offspring. 7They share their board with each other, but not their marriage bed. 8It is true that they are “in the flesh,” but they do not live “according to the flesh.” 9They busy themselves on earth, but their citizenship is in heaven. 10They obey the established laws, but in their own lives they go far beyond what the laws require. 11They love all men, and by all men are persecuted. 12They are unknown, and still they are condemned; they are put to death, and yet they are brought to life. 13They are poor, and yet they make many rich; they are completely destitute, and yet they enjoy complete abundance. 14They are dishonored, and in their very dishonor are glorified; they are defamed, and are vindicated. 15They are reviled, and yet they bless; when they are affronted, they still pay due respect. 16When they do good, they are punished as evildoers; undergoing punishment, they rejoice because they are brought to life. 17They are treated by the Jews as foreigners and enemies, and are hunted down by the Greeks; and all the time those who hate them find it impossible to justify their enmity.
6 To put it simply: What the soul is in the body, that Christians are in the world. 2The soul is dispersed through all the members of the body, and Christians are scattered through all the cities of the world. 3The soul dwells in the body, but does not belong to the body, and Christians dwell in the world, but do not belong to the world. 4The soul, which is invisible, is kept under guard in the visible body; in the same way, Christians are recognised when they are in the world, but their religion remains unseen. 5The flesh hates the soul and treats it as an enemy, even though it has suffered no wrong, because it is prevented from enjoying its pleasures; so too the world hates Christians, even though it suffers no wrong at their hands, because they range themselves against its pleasures. 6The soul loves the flesh that hates it, and its members; in the same way, Christians love those who hate them. 7The soul is shut up in the body, and yet itself holds the body together; while Christians are restrained in the world as in a prison, and yet themselves hold the world together. 8The soul, which is immortal, is housed in a mortal dwelling; while Christians are settled among corruptible things, to wait for the incorruptibility that will be theirs in heaven. 9The soul, when faring badly as to food and drink, grows better; so too Christians, when punished, day by day increase more and more. 10It is to no less a post than this that God has ordered them, and they must not try to evade it.